Recognizing Our Divinity

The Spiritual Traveler


Recognizing Our Divinity, 1         There are two aspects to recognizing our divinity and that of others.  There is the realization of the moment-of the here and now-and there is the gradual process of realization that we call spiritual unfoldment.  This is the paradox created by the illusion of time.  If you've ever had the experience of looking into someone's eyes, and seeing their divinity, you know what I'm talking about.  You experience the sense that you are two gods looking at one another, and yet you are just two people.  At that moment, you are experiencing the paradox of existence in this material world.
       It is impossible to describe this experience to someone that has not had it.  It's like trying to prove the existence of God.  You can take a person outside on a beautiful spring day, and say to them, "Look at the leaves on the trees-the way they sway in the wind.  Look at the branches of the trees-they way the move so subtly, like the chest of an animal that's breathing.  Can't you see God in the leaves, in the trees, all around you?"  But all they will see are leaves and trees.  If they do not have that recognition, there is nothing you can say to them to give them that experience.
       There are things that you can contemplate on, that can help spark or remind you of your divinity and that of others.  Woody Guthrie said "You want to know what love is?  Look at your children.  See how they whoop and holler, laugh and cry... That's what love is.  A child gives love, and asks nothing in return.  A child gives love, and asks everything in return."  That all-and-nothing quality is very close to a description of divinity.
       Divinity is in your dreams.  It is music, song, and poetry.  Once I had a dream, in which I found myself in a large, enclosed mall.  Suddenly it started raining.  I didn't understand how it could be raining in a mall covered by a gigantic roof-but it was a dream, after all.  As the rain came down, I started singing a familiar song.  It was "Singin' in the Rain."  I was singing and dancing, just like Gene Kelly in the classic movie.  It was a very vivid dream, and when I woke up I felt that I had been touched by something very close to divinity.
       Another useful object of contemplation on the nature of our divinity is anything of nature, particularly flowers.  I once had the experience of giving a flower as a gift, and as I gave the gift, I had the thought: "I am that flower."  Then I used that in my contemplation.  I imagined myself in a huge field full of flowers, and I started looking for myself.  Finally, I came to a single flower, and I knew that flower was me.  Later on, I found that I could use this exercise when I was in conflict with other people.  When I was having trouble seeing their divinity, I would imagine that I was back in that field and I would find their flower growing next to mine.  It was a pretty good exercise.
       These are some of the tools that can be used to recognize our divinity and that of others in the present moment.  But what part does the process of spiritual unfoldment play in increasing our realization?  This is something that we can recognize only after having been on a spiritual path for a certain amount of time.  Years ago, I tried to write some of my experiences down in an extended narrative.  I gave the manuscript to a friend to read.  Then I met with her to get her reaction.  "Your manuscript is written from the mental level," she said.  "You have to learn to write from the viewpoint of Soul."
       "But what is the viewpoint of Soul?" I asked.
       "The viewpoint of Soul is like looking up, and seeing not the ceiling, but the stars."
       At the time, this answer left me perplexed, discouraged, and defeated.  I couldn't understand how to shift from the viewpoint of seeing the ceiling to the viewpoint of seeing the stars.  How could one break through that ceiling?
       Years later, the question no longer troubled me, and perhaps this was because I had indeed broken through that ceiling, but in a very natural manner, so that I didn't even notice it had occurred.  I only remembered the incident, because someone asked me the exact same question.  And the answer came to me intantaneously.  "We only begin to see the stars," I replied, "when we become acutely conscious that we are only seeing the ceiling."  What I was trying to say was that it is necessary to experience the limited nature of our perspective before we can become motivated to gain a wider one.
       The 'ceiling' that prevents us from seeing the stars is one that we create ourselves.  Very often, our limited conception of the thing we wish to see beyond the ceiling is what actually hides it from view.  For instance, I attended a philosophical discussion group, and the subject turned to life after death.
       "Life after death is the one thing I am most sure of," I declared.  "Even though I know that for most people, it's the thing they are least sure of."
       "How can it be the thing you are most sure of?" I was asked.
       "Years ago," I explained, "I was very concerned with this question.  Every night, I would go to bed and lie awake, trying to imagine my own non-existence.  It was impossible.  I couldn't imagine it.  Finally, I realized that I could imagine anything, EXCEPT my own non-existence.  I therefore concluded that this was the one thing in life that was impossible."
       The other people in the group laughed.  "That just proves that you're looking from the point of view of your own ego," they said.  
       "So you actually believe that your consciousness will eventually be simply snuffed out?" I asked them.
       Most of them nodded their heads, yes.
       "But what would be the point life, in that case?" I demanded.  
       They looked at me blankly.
       "There is no such thing as time," I asserted.  "Time is an illusion.  Therefore, if our consciousness is to be extinguished in the future, it does not exist in the present."
       "Why, then, do we have no memory of our previous existence?" someone asked.
       "The only logical answer to that question," I replied, "is that life is like going to sleep.  We are asleep now.  Our struggle to hold on to consciousness at this moment is like the struggle to be conscious in our dreams.  When we die, we will wake up, and remember."
       The difference between my point of view and that of the others in the group was that they were looking at the ceiling, and I was seeing the stars.  I was seeing a field of flowers.  My own individual consciousness was in that sky.  It was in that field.  I could look down on it and see it as something that would eventually wilt and die.  But with what eyes was I seeing myself?  And with what consciousness was I contemplating that very action?  To trace my own consciousness was like walking through a hall of mirrors and seeing endless reflections of my self staring back at me.
       Once we recognize that we are not a single, pallid reflection, but something much greater than we appear to both ourselves and others, then we open up, relax, and acquire that spark in our eyes that is a sign that we have recognized our own divinity.  
       
       Traverse City, Michigan, July 20, 1996 - Ann Arbor, Michigan, February 14, 2001
 
Date Submitted:
1/2/04
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Copyright © The Spiritual Traveler, 2001