Crows

The Spiritual Traveler


Crows, 1         It was 1996, about two years before my father's death.  He had been ill for three years already, and I was preoccupied with his care.  To be more accurate, my mother was the primary care giver, but she really wasn't consistently up to the task, and in many ways I had to take care of both of them.  I was also teaching part-time at Henry Ford Community College, in Dearborn, about a forty minute commute from Ann Arbor.  I taught early in the morning, and usually returned immediately after my class was over.  It was a brisk January morning, and as I turned from I-94 onto Ann Arbor-Saline Road, it occurred to me that I could stop off and pick up something from a storage locker that I rented nearby.  So I turned left onto Lorch Road, instead of right towards my apartment in the center of town.  The little-used road led to the storage facility, almost within sight of the highway.  Melted snow lay in patches by the road, and I noticed a thick flock of crows circling overhead on the left-hand side.  It didn't take me long to retrieve what I wanted from the locker.  Doubling back on the deserted road, I noticed the crows again, just up ahead, and now on the near side of the road.  I wasn't in a hurry that day, so I decided to stop and investigate.
         I got out of the car and saw almost immediately what it was all about.  A little rabbit was sitting by the side of the road, at almost exactly the point where the grass left off and the shoulder began.  It was upright, with its paws stretched out in front of it.  Just sitting there.  Awake.  Alert.  I came closer, expecting it to bolt, but it just sat there, staring straight ahead, taking hardly any notice of me.  Then I saw that its hind legs were splayed out in back of it, obviously broken.  The crows were overhead, some hovering, and a few hopping on their elastic legs only a few feet behind.  Then I saw why.  In the middle of the rabbit's back, there was a gaping wound like a crater.  Horrified, I watched as one of the crows hopped right up behind the rabbit, and took a few vigorous pecks from its living flesh.  The rabbit just sat there, enduring it, with only a few flinches passing over its face.
         I didn't know what to do.  The rabbit was being eaten alive.  It occurred to me that I had two choices.  Either I could pack it quickly into the trunk of my car and take it to a vet, or I could get back in my car and drive on.  I looked closer at the wound.  The hole went right down to the spine.  No vet could save an animal in that condition.  The most that could be done would be to put it to sleep right away.  I thought of what a messy scenario it might be to put it in the trunk.  It might thrash around in a terrified state, getting blood all over.  It might resist my attempt to grab it, and try to bite.  I looked at it now.  There was something extremely dignified about the way it was taking it.  It seemed to be in a trance-like state.  It was meeting its fate with an attitude of acceptance equal to that of the Buddha.  Possibly it didn't even feel any pain.  And I planned to despoil this natural event, to barge in clumsily with my heroic notions of 'rescuing' it?  I would probably just end up making a mess.  So I got in my car and drove away.
         My place was just a few minutes away, but even before I got there I was already having doubts.  Did I do the right thing?  At that moment it was still sitting there, being pecked to death.  I couldn't get the image out of my mind, and I wondered about the meaning of the experience.  Several times, I had the urge to get back in my car, go to the spot, and 'rescue' the animal.  But now it seemed too late.  So I did nothing.  A few days later, I was returning from work at about the same time.  I took the same exit ramp off the expressway.  Suddenly, I had the urge to go back to the same spot.  It was as if I wanted to go back to assure myself that the rabbit was now dead and gone.  In my imagination, it was still by the side of the road, being eaten by those crows.  I felt that only seeing the remains of the corpse, or the roadside completely bare, would dispel that image.  As I neared the stoplight at the end of the exit ramp, I got into the left lane.  The light was red, the intersection deserted.  I flicked on my left turn signal, came to a complete stop, and waited for the light to change.
         Suddenly, I felt a tremendous impact behind me, and a pickup truck careened off to my right, and continued through to the other side of the intersection.  I got out of the car and looked at my rear.  It was completely smashed in.  The pickup had come to a halt on the shoulder of the entrance ramp, opposite.  I got back in my car and drove it carefully into the median of the intersection, put on my emergency signal, and got out of the car, expecting to have a word with the driver of the pick-up.  As I got out, however, I saw the pick-up suddenly rev-up, spin around and head off down the entrance ramp and back onto the highway.  In a few seconds, it was gone.  Amid cursing the driver, I had the feeling that this, too, had a meaning, and that it was connected with the rabbit.  I had gotten into the left-hand lane, intending to revisit that spot.  I had gotten rear-ended, out of the blue!  There must be a connection.  I decided that it had something to do with my second-guessing myself.  "You can't go back.  That was the message," I thought to myself.  The decision to leave the rabbit by the roadside was neither the wrong nor the right decision.  It was just the decision I had made at the time, and having made it, there was no point in stewing about it, or replaying the scenario over in mind.
         A year later, I was living in Amman, Jordan, and had gotten friendly with a young American named Brian who was working at the Jordan Times, the country's English-language newspaper.  Brian had recently graduated from Brown University, but hailed from Alabama.  He was into punk music, and walked around in ragged clothes with a safety pin in his ear. He inhabited a cold, gloomy, bedraggled apartment in the middle of the city, just behind the central bus station.  His roommate was a statuesque young woman from the south of England, named Tamsin.  I used to visit them on Thursdays, which was their day off.  I would come about ten in the evening, and we would sit and talk until two or three in the morning.  Whenever I walked in, no matter how cold the apartment, Tamsin would always be barefoot, wearing only jeans and a single threadbare sweater.  Brian would drink arak, they both would smoke, and I would nibble on whatever they had lying around while the TV flickered in the corner of the room.
         One evening I was in a talkative mood and started telling them the story about the rabbit and the crows.  As soon as I started describing the scene, I noticed Tamsin wincing.  I felt encouraged to tell the story with a bit of flourish and dramatic effect, and I noticed with satisfaction as I built up to the conclusion that both Brian and Tamsin were leaning a bit more forward on the couch.  The atmosphere in the dingy apartment was hushed.  They were waiting for the punch line.  When I ended with the moral about not looking back, though, they seemed a little disenchanted.  "I thought the meaning of it had something to do with the rabbit's hind legs," Tamsin said.  "You got rear-ended, and the rabbit's hind legs were broken.  That's what I thought the connection was."  
         "I didn't think it had anything to do with that," I said.  "It was just about not looking back.  That's the way I had interpreted it, anyway."  But Tamsin's reaction made me reconsider my own interpretation of the incident.  I began to wonder if I had overlooked something about it.
         Shortly after this encounter, I was forced to return to the States.  My father's situation had been deteriorating.  It was mid-December.  I had been in touch with my sister via e-mail about my possible return, but had been very indecisive about my exact day of departure, and kept my sister hopping with all sorts of changes in plans.  Now I had decided, though.  I would fly to Boston on the 15th, make a direct connection to Florida, stay in my mother's tiny condo in Marathon for about 10 days, and then get back to Michigan at the end of the month.  I had booked a non-refundable ticket at the last minute at a good price.  The penalty for changing the date of departure, they told me, was $75.  I had kept my sister informed, but now came sudden word from her: my father was on his last legs, the doctors said he possibly had only a few days to live.  Of course it was 'my' decision whether or not to go to Florida.  I replied to my sister via e-mail, asking if she intended to go to Michigan.  No, she was staying put, she said.  
         I decided to make the decision once I got to Logan Airport.  Once there, I called my mother and asked what she wanted me to do.  "I think it would be best for you to come here for a couple of days, just to assess the situation," she said.  "If his condition stabilizes, then you can go on to Florida.  I checked on the price of a ticket that would take me immediately to Detroit.  It was almost $1000.  I called my mother back.  "Well, we're spending money right and left these days.  It doesn't matter."  So I bought the ticket and flew in to Detroit.  When I got there, I was expecting the worst.  But my father was sitting upright in bed when I walked in, greeted me cheerily, had a firm handshake, and we sat and talked for hours.  He didn't seem in much different shape from when I had last seen him five months before.  The next morning, the physical therapist called as he was sitting in the living room, surrounded by health care workers and hospice volunteers.  I picked up the phone and relayed the message.  "She wants to know if she can come over and put you through some exercises."  He shook his head.  Then I looked at the others, and their heads were all nodding up and down.  So I told the physical therapist, "Why don't you come and see what you can do with him."  She came over, and exercised him quite a bit.
         In the middle of the day, I had to take my mother on an errand.  We left my father in the care of a volunteer, and returned about an hour later.  He was in his easy chair, apparently sound asleep, except that we couldn't rouse him.  We sat there for a long time, just looking at him, wondering if this was the end, if he was going into a coma, and if my previous conversation was the last I would ever have with him.  In the evening, the social worker came, and said if he stayed in that state, he would somehow have to be moved to his bed.  She suggested we try it ourselves.  I got hold of him under one arm, and she under the other.  We lifted him to his feet, and walked him to his bed.  He was putting one foot in front of the other, walking, but he was fast asleep!  After a few more hours, he simply woke up.
         That evening, I had to decide whether or not to go to Florida.  I knew that I was taking a chance of not being there when he died.  My mother urged me to go.  
         "If I go," I told her, "and he's still around when I get back, then you'll be in the same position that I'm in now.  If you want to go to Florida in January, you'll be taking the same chance.  Will you go if it comes down to that?"
         "Yes, I will," she replied.
         "Well, I'll sleep on it," I told her.
         I was staying with a friend, went over to her place very late in the evening, and fell into bed with the mental resolution that I would have the answer in the morning.  Sure enough, as soon as I woke up the next day, it was clear in my mind that I had to go to Florida.  If I didn't, I would be asking my mother in January to do something I wasn't willing to do now.  It would be hypocritical of me.  As soon as this realization came to me, I had a feeling that this was the point at which I had to let go of my father.  
         Then I remembered the rabbit and the crows.  The full meaning of the incident hit me.  It had been about my father, the whole time!  The rabbit represented my father and the crows the relentless force of nature that decreed his time on earth to be nearing an end.  My position was that of a spectator, and my lesson was to learn not to interfere in this process.  My choice had been the right one-to leave the rabbit by the side of the road.  By stopping and watching, I had contributed my presence to the situation.  I had shown my respect for life in the face of the spectacle of death, and that was the most that I could do.
         My father lived for another year after that.  There was more letting go that I had to do.  I was with him during his last moments at the hospital.  I remember the response of the muscles in his hand as I held it in mine, the stoicism, calm, and weakness of that I felt in it, and the pang of emotion I experienced as he acknowledged his impending death.  He told me he was going, and I had no words to contradict him.
         In his last words, he muttered something about Prometheus being nailed to the cross on Mt. Caucasus, and I had a sudden sense of the death experience as one in which the departing person is literally strung between heaven and earth.  A quote from my religion's scripture came to me: "The world is sustained by every action, whose sole object is sacrifice," and I thought that at the time of death, it must be that each one of us becomes the sacrifice.  I thought again of the rabbit whose living flesh was food for the crows, and as my father passed away before me, I was overcome by the heroism of each being who makes that transit, as great as that of Prometheus or even Christ.
 
Date Submitted:
2001-06-17 00:00:00
Copyright Information:
Copyright © The Spiritual Traveler, 2001