The Wall of Silence

The Spiritual Traveler


The Wall of Silence, 11.

I have felt a chill that starts on the back of my neck and travels down my spine.  I have heard myself panting as from a sudden exertion.  I have awoken to find my pillow wet from tears.  I have dreamed of my body shrunken with age.  I have stood dumb as friends made their apologies, extended their hands, wished me well, and disappeared from my life.  I have watched all dwindle around me.  

Finally, I realized that I am alone, and that realization has freed me.  I am alone, therefore I am free to say what I like.  I am alone, therefore no one will listen.  No one will be offended.  I will not be ashamed.  The cosmos will be undisturbed.  Society will be indifferent.  Everything will be as before.  I will have committed no crime.  I will owe no one a debt.  I will suffer no recrimination.  

I can take the world by the scruff of the neck and shake it.  I can hang a sign round my neck bearing the word APOSTATE and smile at the people as they walk by.  I can laugh in the faces of my superiors.  I can look with pity into the eyes of my peers.  Nothing I do will matter.  The wall will still be there.  My words cannot efface it.  My will cannot demolish it.  My existence cannot negate it.


2.

It is a wall of feelings nursed in solitude, a wall of infinite resistance and ancient resolve.  It appears transparent, yet it is opaque.  It seems porous, yet it is impenetrable: a wall of judgement, a wall of rectitude.  

It is the indifference that precludes a torrid debate.  It is disdain for a confession of weakness.  It is hostility to a loss of control.  It is the forced smile in the face of a breach of etiquette.  It is fear of an expression of love.  

It is the wall of silence, ever erect, ever watchful: a thousand eyes peeping into a single hole, a thousand buttocks poised over a single bucket, a thousand rifles pointed at a single head, a thousand cocks eyeing a single cunt.  

It is no.  It is no, no, no.  It is "No, it is not allowed.  No, you are different.  No, I do not love you any more.  No, you must continually seek our approval.  No, we do not approve.  No, no, no."  

It is "No, we do not care.  We do not care about you.  We care about other things, of course, but we have no time to care.  It is not our business to care.  You do not have the right to expect us to care.  No, life is not fair.  It is not fair, and it is not fair of you to ask it to be fair.  Our not caring is fairer than your caring.  Your caring is a burden to yourself.  We do not seek it to share.  It is not like a pie that you hand out, and expect of people that they take a slice.  It is merely a purchase you have made at a bad price."


3.

"You seem not to understand.  What is it that is so hard to understand?  The world is what it is.  Is that so hard to understand?"  

"Let me draw you a picture.  Here is the wall.  It is impenetrable and long.  It is our protection.  Without it we fall."  

"And with each fall, recovery becomes more difficult, less complete.  With each fall, you will only be more broken.  With each hour indoors, you will only become more pale.  With each moment of isolation, you will only become more mute.  With each minute our numbers grow.  With each hour, we become more deaf to your cries.  With each day we become more callous."  

The wall grows higher and higher.  With each week the ivy spreads.  With each month the vines wrap themselves around each brick in a hammerlock.  With each year processions move about the wall.  Priests burn censers and intone hymns.  Marshals make strident speeches.  Mayors run for re-election.  Pedagogues write tomes for immediate burial.  Wardens compose sonnets to their prisoners.  Prisoners nurse their insanity like babies sucking at their bottles.  

The wall grows beyond all bounds, out of sight, out of mind.  Already it grows heavy with the weight of the world.  It grows solid with waste.  It grows sick with poverty and affluence.  It has found loose and fertile soil.  It has sunk its roots deep as an ancient tree.  Its tentacles massage gently.  Like a beacon, it sends forth a vibration, a message, a warning, with a voice as sharp as thunder, as soft as a whisper in the ear.  


4.

Is there no one else who can hear?  Is there no one else who hears the dull pain, the giant sucking sound, the noise of exhaustion, the squeal of paranoia, the cracking and breaking of healthy limbs, the whining of chain saws, the enormous rushing sound of burning forests advancing like a mighty wind, the insistent patter of rain, the hurrying of floodwaters, the creeping sound of fear before an uttered word?  

Is there no one who sees the hesitant gesture of a woman concealing her sex, the frantic motion of a woman denying her feelings, the restless hands smoothing her skirts, the infinitesimal signs of control flowing in waves over her face?  Is there no one else who sees the understanding smile, the gleam of sexuality in her eyes, the red lips pouting as for a kiss and then gently forming the word no?  

Is there no one who hears the whispered no, the patient no, the calmly stated no, the reiterated no, the shouted no, the no of panic, the no drawn in a circle like a wagon train as a last means of defense, the no hurled from the battlements, the no that engulfs every sense with a smothering finality, the no that calmly walks away from the scene of an accident, the no whose repose is undisturbed, the serene no, the lordly no, the coquettish no that invites another request, which will be answered by no?  

Is there no one else who wishes to unmask its fragility, to expose its humanity, to lay bare the intricate musculature of its heart, to touch it gently, to see it tremble in anticipation like a flower before the wind?  Is there no one else whose thoughts of love have turned to violence in the face of such impassivity?
       

5.

It has been creeping up on me for a long time now: the awareness of something palpable, a thickness in the air, a hurdle that cannot be leaped, a bone lodged in our throat, a stick up our ass, a blade poised to cut off our dick as we sleep.  I have seen it directly before me: a door barred to our prayers, a blank look, a vacant eye, a grimace, a smile of condescension.  

I have seen it gazing at me in my dreams.  I have sat and watched its eyes glow like red cinders.  I have felt my mind awaken screaming like a child in the night with the sudden awareness of its presence.  I have seen my vision of the future sail like a bullet in slow motion through the air and explode on impact with its serene surface.  I have felt my sex stretched taut like a fiber pulled by two pairs of iron fingers.  I have trailed it like a wooden puppet up endless columns of stairs, its skirts billowing like the sails of a schooner, its heels clicking like a commandant's.  I have imagined its voice low in its throat, its sobs choked, its back arched, its thrusts rhythmical.  I have seen its hesitancy disguise its assertiveness and its assertiveness mask its weakness.  I have heard it deny all to me repeatedly, yet its denials were to me the most patent of affirmations.


6.

My God, when I have lain at the Wall, when I have sucked the ground before it, when I have lapped at the dew on its surface, when I have prayed to it, made obeisance to it, placed its image in the center of my contemplations, when I have seen it attain godlike proportions in my dreams, when I have heard its voice speak in strange tongues and utter prophecies, maybe then I will be convinced, maybe then I will take it for a reality, maybe then I will show it due respect.  

My God, I hope, I pray that I make my peace with the Wall.  I do not believe in divine intercession, but I pray to something, somewhere: "Make it easy for me.  Do not put me through protracted labor.  Remove the spectacle of endless confession from my mind.  Allow me to see it without flinching.  Allow me to look up its skirt without desire.  Allow me to walk down these corridors without half-hoping, half-dreading that I will run into the Wall.  Allow me to observe it without seeking to hurl myself against its face in a frenzy of self-annihilation.  Allow me a moment of respite, at least, I beg of you."  

My God, if only I could smile in its face.  If only I could smile in answer to its refusal.  If only I could be that sure of myself, then the Wall would not matter.  It would be of no consequence.  It would be there, but irrelevant: a trifle, an absurdity.  Its vanity would be ludicrous.  Its officiousness would no longer offend.  Its carefully constructed image would be as transparent as glass.  Its sexuality would no longer mock me.  Maybe I would even become used to it.  Maybe then I would sigh and say, "Oh yes, the Wall.  I know it well. What of it?" as if it were nothing to me any more.


7.

It is my own desire that is to blame.  It is my own longing.  If only I could cut off that desire with a knife, if it could be surgically removed, if it could be extracted from my mouth like an abscessed tooth, if it could be dug out like an enlarged prostate, if it could be lanced like a boil, if it could be flushed out like a rodent from its burrow, if I could hold it by the tail and hear its noxious squeals roll like a soothing wave over my mind, I would be content.  

Often I have thought: "If I could turn the Wall inside out like a jacket, what remarkable things might I find?  Jewels to startle aged kings, bells fitted round the necks of savage beasts, whirlwinds of orchestrated sound, documents of liberation, voluminous lists of the rights of man, fields of flowers bathed in sunlight, their petals uplifted, a letter from a loved one, its ink smudged by a tear, a whispered word, a sigh, a sparkle in the eye, the intimacy of a single glance from a stranger: there would be no end of treasures."  

"A woman covered only by the masses of her own dark hair, her head suddenly lifted, its strands thrown back, her body revealed like a strange fruit stripped of its skin, the vulva exposed to the touch, its lips parted expectantly, her love offered unreservedly, without thought of protection, with no need for the Wall's security: there would be no end of treasures."


8.

Often I have thought: "If I were to embrace the Wall, if I were to love it wholeheartedly, if I were to wear a piece of it around my neck like an amulet, if I made its thoughts my own, if I made it my protection, my salvation, would I not then walk the world strengthened by a powerful intimacy?  Would I not then become emboldened?  Would I not then presume to make my dreams a reality?  Would I not then learn to ask and expect a response?  Would I not then cease to be a dreamer?  Would I not then be a doer, an organizer, a priest, a politician?"  

"Would not women then flock to me?  Would they not enfold me with their arms?  Would they not put their bodies close, as if warming themselves before a crackling fire?  Would they not be solicitous, inquiring as to my desires, their pouted lips whispering affirmations?  Is not the Wall the object of their desire?  Is it not their true lover, their idol?  Having sought to emancipate themselves, having demanded the right to make their own choices on their own terms, do they not unerringly choose the Wall, and having made the choice, do so again and again?"


9.

Finally, in the wake of these thoughts, I had a dream.  The Wall was a vast undertaking.  A line of masons extended across the entire city: mortar slapped on bricks in a kind of cadence, surfaces pressed together, adhesive oozing between the spaces, gloved hands working relentlessly, the excess caught up by trowels and flicked back into buckets.  The Wall was rising swiftly, dividing the city.  I saw a pair of gloved hands.  I lifted them to my face.  I felt the stiff cotton between my fingers.  I grasped the handle of the trowel and returned to my task.  I was helping to build the Wall with my own hands.  I was erecting it with my own intentions.  I was building it with my own feelings.  

Then I awoke, and a flood of memories rushed over me.  I remembered my voice raised in anger.  I heard the click of a receiver followed by a vacant tone.  I saw an apartment being vacated.  I walked through a deserted hallway.  I made a pilgrimage to a mausoleum.  I gazed at a picture in a cracked frame.  I walked back by the same path I had come.  I paced in my room, the minutes ticking off tight in my mind.  I knew that the blame was mine.  I alone was responsible.


10.

Like a photojournalist surveying the landscape of a dying city, I stopped to contemplate the broken cityscape of my own mind.  Everywhere I saw violence: violence cloaked as gentleness, as awkwardness, as naiveté, violence that was soft and pliable, the violence of cowardice, of being unable to remember, of failing to learn from past experience, of repeating the same mistakes over and over again, the violence of despair, of hopelessness, of melancholy and skepticism, of doubting one's own abilities, of always asking other people's advice, the violence of solitude, of guilt, of self-reproach.  

Everywhere I noted the symmetry, consistency, regularity, and uniformity of that violence: the uniformity of thought, of habit, of desire dug so deep into the soul that it is a part of it, the uniformity of a record playing over and over in the same groove, of a cow path become a trail, a trail become a road, a road become a superhighway, an inclination become a tendency, a tendency become an affectation, an affectation become an addiction, and an addiction become a disease of the mind.  

Everywhere I heard the echoes of empty words, whose very vacancy bred that uniformity: words like celibacy, fidelity, spirituality, and human perfectibility, words that magnified the judgment of others because they were alive with self-judgment, words that had borne pain for so long that in order to erase the memory of pain they had built a city of pain, words that strove for self-knowledge, self-control, and self-mastery with such exactitude that the essence of one's being was buried under an avalanche of minutiae, words that recorded every flutter and tick of somatic impressions, emotions, and thoughts, until the information itself became an intolerable burden, until its intelligence reports contradicted one other, placing the entire organization at risk, and rendering its very purpose ludicrous.


11.

All my life I viewed the Wall from a distance.  I thought of it as something apart from myself.  I lived comfortably with the knowledge of its existence.  I studied it, wrote dissertations on it, discussed it in academic forums, made it the subject of erudite discourse and elegant research.  But I had only seen its surface.  I had never probed its inner mechanism.  I had never speculated on its precise logic.  I had never drawn near it, never touched it, never heard the muffled sound of its heartbeat, never felt its breath, never smelt the odor of its body, never touched it in the darkness.  

All the while, I was rigging and outfitting my life like a ship being readied for a voyage.  All the while, through all of my preparations, I dreamed that I would travel on open seas.  I believed that, once freed from my moorings, I would ply the waves unencumbered, unhindered.  I never imagined that I would sail on an ocean of stone.  I did not foresee that my keel would scrape furrows into the hard soil like a plow.  I did not conceive that on my maiden voyage, my body would be dragged like a carcass, bruised and bleeding, from one end of the continent to the other.  But most of all, I did not see that every stone in my boot, every sliver in my heel, each jagged piece of flint cutting into my sole was the shard, the remnant, of my own efforts, of my own will, of my own design and my own imagination.


12.

In my own imagination, I ran screaming down the halls like a lovesick child, thick, petulant tears streaming down my cheeks.  In my own imagination, I sat in the twilight of a lonely bar, writing a poem on a wrinkled paper bag.  In my own imagination, I was speeding down a two-lane road, pressed against the wheel, shielded by shatter-proof glass, safe in my dangerousness, feeling myself squeezed dry as a lemon, the juice all gone out, leaving only the bitterness of the rind.  

In my own imagination, joy was an elixir I measured out in spoonfuls, taken after sadness, of which I made a meal.  In my own imagination, a simple conversation was a roller-coaster ride that veered between heights and depths, stalls and accelerations.  In my own imagination, my soul was a television set that beamed a sickly, luminescent self-image into the four-walled, empty chamber of my heart.  

In my own imagination, I saw a woman, back turned to me, shoulders covered by the masses of her own dark hair.  Suddenly, she turned round, and I saw that her face was wet with tears.  And when she looked up at me with my own eyes, I saw that her sorrow was my sorrow, that her face was my face, that I had caused her sorrow and that she had caused mine, that the sorrow of the world was our sorrow, that the face of the world was wet with our tears, and that our tears filled the oceans and the rivers, and came down in rain and watered the world with sorrow.  

And the thing I regretted most was that I could not tell her of my sorrow.  The Wall stood between us, choking my words, rendering her gaze impenetrable, our bodies immobile.  I walked away without speaking, as if silence could do justice to an ocean of feeling, as if cowardice could possibly be mistaken for strength, as if time would erase all memory, as if life were unreality, a fiction, a story that could easily be rewritten.  

And now I walk in the shadow of the Wall, whose escarpment engulfs me like the towering cliffs of a canyon.  And my own muteness cries out to me like a madman whose screams can be heard high above the wind.  And my muteness mingles with the muteness of others, and my silence with theirs, and my screams with theirs.  And I feel myself drowning in the silence of those screams, and I know it as a silence that encircles and enfolds us all.
 
Date Submitted:
2001-03-07 00:00:00
Copyright Information:
Copyright © The Spiritual Traveler, 2001